Resilience
The writer, Dr Hasnain Gulamali Walji (Texas, USA) is an entrepreneur, investor, technologist, and community volunteer. Born in Moshi, Tanzania, he is a researcher, speaker, and writer involved in developing professional training and e-learning applications in nutrition and integrative healthcare. He is President of Integrative Quest, Inc, which specialises in formulating and marketing probiotics. He has authored 26 books, all written from a naturopathic perspective, endorsed by the Natural Medicine Society of England, and translated into several languages, including Spanish, French, German, Turkish, Hungarian, Portuguese, and Chinese. A contributor to several journals on environmental and Third World consumer issues, he was the founder and editor of The Vitamin Connection – an International Journal of Nutrition, Health and Fitness, and Healthy Eating. He has written a script for a six-part television series, The World of Vitamins. His institutional work for the Muslim community spans over 30 years. Since 1976, he has served the World Federation of KSI Muslim Communities as Secretary-General, Vice-President, and then as President of this august body. He is also a founding director and the Current President of the Mulla Asgher Memorial Library and Resource Centre (MARC) in Toronto. He has served as editor of Shia International and Living Islam Magazines and is a regular contributor to a number of Islamic Journals. He has travelled worldwide, lecturing and reciting Majlises in English, Urdu, and Gujarati. He has a special interest in the History of the Khojas and is currently working on a Documentary called The Khojas – A journey of faith. He is also a founding director of a Social Justice Institute called Penmanship For Peace, focusing on the plight of persecuted minorities, including the Shia in Pakistan and part of a team compiling a volume on Shia Genocide in Pakistan. His passion is to increase interfaith understanding and make this world a better place for his five grandchildren. Dr Walji established MARC. He served as the Secretary-General of WF. Dr Hasnian Walji served as the vice president of WF during Mullah’s leadership in the capacity of the president of the World Federation.
There are moments in human history when the world seems to hold its breath. When time stands still—not in silence, but in reverence. Karbala was such a moment.
In the heart of a brutal desert, under a sky heavy with judgment, stood seventy-two souls against an army of thousands. They did not stand for conquest. Nor for power. Nor even for survival. They stood for something far more enduring—dignity, justice, and the unshakable belief that some truths are worth dying for.
At the center of that defiance was Imam Hussain (as), the grandson of the Prophet Muhammad (pbuh). He was not armed with legions. What he carried instead was a legacy of truth, a mission of moral clarity, and a heart that refused to bow to falsehood.
On the 7th of Muharram, the flow of water was cut off from his camp. Under the punishing sun, even the most basic of human needs—water—was turned into a weapon. Among those denied it were children—his own infant son Ali Asghar and his young daughter Sakina. The very air turned to fire, and yet, not a single cry for surrender left Imam Hussain’s (as) lips. This was the crucible where resilience—true, deep, transformative resilience—was forged.
Resilience is often misunderstood as the mere ability to endure. But in the fire of Karbala, we see that it is something much greater. It is the capacity to remain whole when everything around you is breaking. It is the ability to suffer, and still choose meaning. It is the strength to lose everything and still not lose yourself.
The legacy of Imam Hussain (as) teaches us that resilience has three intertwined dimensions—each of which was embodied on the burning plains of Karbala.
First, there is physical resilience. “Physical resilience is the capacity of the human body to endure hardship, to function under extreme stress, and to persist in the face of physical deprivation or suffering.” In Karbala, the blazing heat was not just a background—it was a test. Hunger gnawed. Thirst dried their mouths and blurred their vision. Sleep was denied by fear. Yet each companion of Imam Hussain (as) rose to battle with courage drawn not from the muscles of the body, but from the will of the heart. Abbas, with arms severed, still tried to bring water for the children. Imam Hussain (as), weakened by thirst and grief, still stood tall on the Day of Ashura. Their bodies were broken, but never bowed.
Then, there is emotional resilience. “Emotional resilience is the ability to endure deep sorrow, to hold space for grief without collapsing into despair, and to choose compassion over bitterness even when the heart is shattered.” Karbala was not just a battlefield; it was a cemetery for those Imam Hussain (as) loved most. He watched his sons fall. He held his infant son as an arrow pierced his throat. He saw his beloved brother Abbas collapse beside the Euphrates. Each moment tore at the fabric of his soul. Yet he did not curse, did not rage, did not surrender to grief. He wept—but with purpose. He mourned—but with clarity. His tears were not a retreat—they were resistance. They bore witness.
Finally, there is spiritual resilience—perhaps the most profound of all. “Spiritual resilience is the unwavering commitment to one’s values and faith even in the face of annihilation—a steadfastness that gives meaning to suffering and transforms loss into legacy.” Imam Hussain’s (as) connection to the Divine never wavered, even as his companions were struck down one by one. On the eve of his martyrdom, he spent the night in prayer. In the face of an army seeking submission, he offered instead his soul—uncompromised. His words echo beyond time: “If you do not believe in any religion, at least be free in your present life.” These were not the words of a man defeated. They were the final sermon of a man who had already transcended death.
Karbala did not end when Imam Hussain’s (as) body fell. It continued in the voice of his sister, Lady Zainab. Dragged in chains, she stood in the palace of Yazid with unshakable dignity. Her words thundered where armies could not. She spoke truth in the very court of tyranny. And with that, she became the living vessel of her brother’s legacy. Her pain was immense—but she did not let pain silence her. She turned suffering into narrative, grief into defiance, and memory into mission.
Today, more than a millennium later, Karbala lives on—not merely in ritual but in every human heart that dares to resist injustice. The world still has its Yazids—systems of cruelty, power built on lies, voices silenced by fear. But so too, the world has its Hussains—those who choose to speak when silence is safer, to stand when kneeling would bring comfort, to live with meaning rather than exist without purpose.
Each of us carries a Karbala within. A moment of testing. A desert of despair. A choice between principle and ease. And in those moments, we are asked to draw on the same triad of strength.
Physical resilience—when the body is weary but the task is sacred.
Emotional resilience—when the heart is broken but the cause is just.
Spiritual resilience—when the world is dark, but the soul still sees light.
Imam Hussain’s (as) martyrdom was not the end of a life—it was the beginning of a legacy. He did not fall in defeat. He rose in eternity. His death was not silence—it was the voice of truth ringing louder than swords.
He died so that we might remember how to live.
To live with honor, not fear.
To carry pain without being consumed.
To resist—not with hatred, but with unwavering love for justice.
Karbala is not a date on a calendar. It is a compass for the soul.
And through the lens of Imam Hussain’s (as) sacrifice, we are reminded: resilience is not merely survival. It is the art of remaining human—deeply, painfully, beautifully human—when the world demands otherwise.
More from this Writer
Latest posts
- Living Modestly
The principle of living modestly and not drowning oneself in pleasure, material acquisitions and the life of this world is an enlightened and constructive principle that uncovers man’s potential and allows his spirit to soar. The extent to which man pays attention to material embellishments and the more his ties to this world increase, the more he is deprived of spiritual pleasures, radiant wisdom and inner light. - The Role of Shukr & Concept of Cooperation in the Family and Community
gratitude Why are we living Dr Sibtain Akberali Panjwani deals with the role of shukr and the concept of cooperation in the family unit and community as part of his ‘Awakening the… - The Holy Prophet and Environmental Stewardship
The Holy Prophet (PBUH) was the embodiment of this stewardship. He lived lightly on the Earth, valued every resource, and taught mercy to all creatures. Imam ?Ali (AS) and the other Imams continued this tradition, reminding humanity that justice (?adl) is not only social but ecological. In a time when environmental destruction threatens our collective future, their guidance becomes both timeless and urgent.
Writers Panel | A Simple Thought | Obituaries | Ziarat Ashura | Islamic Calendar | Facebook | Instagram
Leave a Reply
You must be logged in to post a comment.