Emotional Intelligence

Contributed by Shk Hassanain Rajabali

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Miracles of the Quran: The Pyramids

Contributed by The Muslim Vibe

For centuries, Egyptologists and geologists thought that the Egyptian pyramids were made of limestone blocks (up to 70 tons) that were quarried by chiseling limestone. Workers then carried those blocks up the pyramids on ramps. This building procedure was thought to be so superhuman that it made the pyramids become one of the Seven Wonders of the World. However, electron microscopes revealed that the blocks at the top have chemistries found nowhere in nature. Those blocks at the top must have been baked and then cast like modern cement (not chiseled from existing limestone).

Professor Michel Barsoum, Distinguished Professor in the Department of Materials Science and Engineering at Drexel University, and colleagues have found scientific evidence that parts of the Great Pyramids of Giza were built using an early form of concrete, debunking an age-old myth that they were built using only cut limestone blocks.

Electron microscopes reveal that these are not natural limestone: they found that the tiniest structures within the inner and outer casing stones were indeed consistent with a reconstituted limestone. The cement binding the limestone aggregate was either silicon dioxide (the building block of quartz) or a calcium and magnesium-rich silicate mineral.

Pyramid of Giza – Nazlet El-Semman, Egypt – Simon Matzinger

The stones also had a high water content – unusual for the normally dry, natural limestone found on the Giza plateau – and the cementing phases, in both the inner and outer casing stones, were amorphous, in other words, their atoms were not arranged in a regular and periodic array. Sedimentary rocks such as limestone are seldom, if ever, amorphous. The sample chemistries the researchers found do not exist anywhere in nature. “Therefore,” Barsoum said, “it’s very improbable that the outer and inner casing stones that we examined were chiseled from a natural limestone block.”

More startlingly, Barsoum and another of his graduate students, Aaron Sakulich, recently discovered the presence of silicon dioxide nanoscale spheres (with diameters only billionths of a meter across) in one of the samples. This discovery further confirms that these blocks are not natural limestone.

However, 1400 years ago the Quran said that Pharaoh used baked clay (like modern cement; not chiseled limestone) to build their high rises:

And Pharaoh said to his people: “I have not known a god for you other than myself; so Haman, light me a fire to bake clay so that I could build a rise high enough, maybe I see Moses’ god whom I think is a liar.”

[Quran 28.38]

How could an illiterate man who lived 1400 years ago have known that those uppermost blocks were made from baked clay?


To read the original article, click here.

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The Importance and Significance of Reciting the Holy Qur’an

S.L Al-Hakim – a Foreword from the Book – The Guide to memorising the Holy Qur’an

“I leave behind amongst you two weighty things: The Book of Allah and my Progeny – The Purified Household, and never shall these two ever separate till they return to me by the Pool (of Paradise)”. – The Prophet of Allah (S)

The Prophet (S) has stated in narrations that are agreed upon by both major schools of thought, in multiple ways and at multiple times, that he leaves with us two significant and invaluable resources, which are inseparable. In another similar narration, he states that we shall never go astray if we hold fast on to these two weighty things.

This undisputed tradition, and others like it, cement in place the importance of both the Holy Qur’an and the etiquettes and teachings of The Purified Household (as).

That we cannot separate one from the other, nor can we hold on fast to one, but not the other. It is a confirmation that if we wish to climb the spiritual journey in pursuit of perfection, our prescribed goal, we must adhere to both weighty things. And to neglect one ultimately leads to neglecting both! A bird, after all, can only fly with two wings.

In Surah Ibrahim, the Holy Qur’an states:

A book We have sent down to thee that thou mayest bring forth mankind from the shadows to the light by the leave of their Lord, to the path of the All-mighty, the All-laudable. (Ibrahim 14:1)

No doubt, the Holy Qur’an is the key to ascension from the darkness of the bottomless pit of the lowly world to the spiritual heights that can be reached by every human being.  Familiarity with the Holy Qur’an is one of the most important and significant requirements of every Muslim. It is a guide, protector and answers all the necessary questions to reach the perfection for which mankind was created.  Of course, reciting the Holy Qur’an once twice a year is not going to find any form of the intimate familiarity and in-depth understanding being sought, but only a cold, distant, and perhaps even mundane glimpse at shallow words.

Reciting it and understanding the terminology is only a first step, and an ever so important one… but further steps are needed to help find intimacy.  One of the best ways in which one can be familiar with the Holy Qur’an is its memorisation. This requires effort, dedication, time, and motivation. Like anything of great value and worth, it takes years and a constant review of one’s own reasons and methods for memorising the Holy Qur’an, renewing and realigning intentions to suit the best and most perfect of intention – the intention of seeking nearness to Allah .

Familiarity is gained because to memorise, one needs to constantly review and repeat the verses until they become ingrained in the heart. Like your mother language, or your own name, it will be an unforgettable and everlasting part of your flesh and blood and the heart will beat to the tunes of the Holy Qur’an with every pulse, eyes with every blink, and lungs with every breath.

In the Islamic world, the need for those who carry the Holy Qur’an in their heart is growing ever so strongly as the influence of materialism and capitalism strains our relationship with the Creator, and our love for the deceptive glitz and glamour of the world grows. To distance the faithful from their religious scriptures, those with differing world views have, and are, sparing no effort and no cost to detach people from the only source of true perfection and completeness that humans can reach, the Holy Qur’an.

 

 

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The Rights of Allah against Oneself

By Imam Ali Zaynul Abidin
Excerpt from “Risalatul Huquq – Treaties on Rights”

1) The Greatest Right of Allah

The greatest right of God against you is that you worship Him without associating anything with Him. When you do that with sincerity (ikhlas), He has made it binding upon Himself to give you suf?ciency in the affair of this world and the next.

2)  The Right of yourself

The right of your self (nafs) against you is that you employ it in obeying God; then you deliver to your tongue its right, to your hearing its right, to your sight its right, to your hand its right, to your leg its right, to your stomach its right, to your private part its right, and you seek help from God in all that.

3)  The Right of the Tongue

The right of the tongue is that you consider it too noble for obscenity, accustom it to good, refrain from any meddling in which there is nothing to be gained, express kindness to the people, and speak well concerning them.

4)  The Right of the Hearing

The right of hearing is to keep it pure from listening to backbiting (ghiba) and listening to that to which it is unlawful to listen.

5)  The Right of the Sight

The right of sight is that you lower it before everything which is unlawful to you and that you take heed whenever you look at anything.

6)  The Right of the Hand

The right of your hand is that you stretch it not toward that which is unlawful to you.

7)  The Right of the Legs

The right of your two legs is that you walk not with them toward that which is unlawful to you. You have no escape from standing upon the narrow bridge (al-sirat [over hell]), so you should see to it that your legs do not slip and cause you to fall into the Fire.

8)  The Right of the Stomach

 The right of your stomach is that you make it not into a container for that which is unlawful to you and you eat no more than your ?ll (shib’).

9)  The Right of the Private part

 The right of your private part (farj) is that you protect it from fornication and guard it against being looked upon.

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Tarbiat e Aulad – Lesson 2

Dr. Mirza Abbas Ali Khoyee (Pakistan)

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